At Jacob’s Well

March 10, 2026

It is the story of an encounter: two desires and two thirsts meeting. It is an encounter between enemies—at least in the eyes of their people. Samaria was enemy territory for the Jews, and the Jews were enemies to the Samaritans. However, to travel from Judea and Jerusalem to Galilee, one had to cross Samaria. Despite sharing a common ancestor, Jacob, they were a divided people. 

Yet, this division did not prevent the encounter; on the contrary, it facilitated it. Jacob is their common link, the one blessed by God, and they meet at Jacob’s well. It is about noon—the moment the sun begins its descent and the day turns; perhaps a turning point in our lives as well. It is not the usual hour to draw water, which was typically done only in the morning or evening. 

Jesus sat down, adopting the gesture of a teacher, of one who listens, and of a tired, thirsty man. A woman arrives to draw water. She does this out of habit, expecting nothing but the routine of a daily life that seems devoid of hope. We can imagine Jesus seeing her approach. She is unnamed, like the ‘beloved disciple’; she represents us—each and every one of us. 

She comes for water, but her true desire is buried beneath her history with six men who could not satisfy her. There is a greater longing within her, though she does not yet recognize it. Nothing prepared her for this meeting. This is how God arrives: in the unexpected and through the daily routines that often feel monotonous. 

Jesus meets her exactly where she is. She comes to draw water, and he asks her for a drink. In that moment, her entire being comes alive. As he often does, Jesus answers her questions indirectly, seeking to awaken a wider horizon and lead her to the depths of her soul, where all things are possible with God. 

It is interesting to note her discovery of Jesus. When she names him a prophet, she raises the question that haunts every culture: where should we worship? She seeks the worship that helps a human being stand before the divine—the kind that provides the grounding to truly be. Jesus answers, “Believe me, the hour is coming when you will worship in spirit and truth.”
These words liberate the joy of the spirit within her. She no longer receives the dormant water that stays in the well, but the living water that propels her to spread the Good News. Indeed, Jesus is the Messiah. He is no longer the tired stranger in need of care; he shows her the face of God—a God who reaches people where they are and envelops us in His mercy.
Nicolas Berdiaeff expresses this beautifully: in Christ, God takes on a face, and the human being, in turn, comes to know their own. We, too, are called to walk the path of the Samaritan woman: coming with our needs and desires—which are sometimes buried in daily routines, fears, or difficult relationships—even without expectation. We come knowing that God is always there in the face of Christ, letting us discover our own true image. Let us return from the well of our dormant desires to hear Christ speaking to us, leading us toward the freedom of the Spirit.
“In Christ, God takes on a face, and the human being, in turn, comes to know hers. Dans le Christ, Dieu devient un visage et l’homme, à son tour, connaît le sien.”
 
Sr. Claire Bouttin, Superior

(Chapter given for the Third Sunday of Lent, Cycle A, March 8, 2026)

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At Jacob’s Well

It is the story of an encounter: two desires and two thirsts meeting. It is an encounter between enemies—at least in the eyes of their people. Samaria was enemy territory

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